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No theory of consciousness can exist independent of the reality of human nature; its rules must go hand in hand with the experience of living a human life, and the way it is designed must logically connect to the products of the human mind.
As that experience of life differs so incredibly widely from individual to individual, encompassing unfathomable diversity, a unified theory of consciousness that incorporates all the elements of the human sphere (including dreams, myths, imagination, art, culture, and religion) is far from easy to create. This is almost certainly why none of the current prevailing theories of consciousness (along with most theories of child development) seem to have fully integrated the full scope of human nature.
<span”>This is in part likely due to how our understanding of the brain and nervous system developed: largely from a pieced-together knowledge of mental health diseases and pathology. This angle of assessment simply does not lend itself to a healthy overall grasp of consciousness, personality, and the experience of living a human life. No discussion of modular centres, genetic unfolding, epigenetic influences, etc., will yield a deep understanding of how the brain actually produces its greatest marvel: consciousness.
Neuroscience is certainly intriguing and at times revealing, but is often applied in a limited and dogmatic way far too rigid to be of use in developing a theory of consciousness. Then, one adds the influence of the pharmaceutical-psychiatric complex, which heavily pushes the concept that neurotransmitters and brain chemistry are the undisputed basis of consciousness and psychiatry, a profitable and therefore highly questionable construct. How scientific this system actually is has recently come under a great deal of scrutiny. A true theory of consciousness must take into account far more than simply neurotransmitters and brain chemistry; it must account for human nature, how it is manifest in the brain and body, how it is developed and organized, and how it evolved. More and more research studies find that many mental disorders listed in DSM5 could be successfully treated by intentional deactivating of problematic limbic circuits in our brain. To understand this process we need to consider how limbic-cortical mappings develop in our brain.